In Iran, at present, there would be more than 14,000 inmates in the prisons of the Ayatolas regime. All of them await to be hanged. Last year 31 women were executed without prior notice, without legal help, without a fair trial, and without hope of being saved or redeemed.
The vast majority be hit brutally, torture or violate them to accept the crime that the regime considers that they must confess. They hang them from a rope, hanging from a crane, without warning, without warning the family and without legal assistance.
One of those women is Pakhshan Azizi, which we will not know when he will be executed, or if it has already been. On March 2, I was still alive according to some NGOs that try, without too much success, work against the permanent violation of human rights in this country. But since that day more than 10 have passed and some Tuesday. The Ayatolas, apparently they like to execute on Tuesdays. There is even talk of marathon days where more than 100 prisoners would have come to hang.
Perhaps, Pakhshan has in his favor that belongs to that great Kurdish minority that lives in what is known as Iranian Kurdistan. A few weeks ago part of that territory was declared on strike, waiting for its uprising to take effect, but once again, as always, the efforts of the people was ignored and many of the detained protesters. The Kurdish people are systematically repressed by the Government of Tehran, being its citizens the most numerous prisoners in the prisons of that country sentenced to capital punishment. Although who knows.
This young woman developed her activity, like so many others, in the Syrian Kurdistan, a country that is in full internal conflict, with more than 400 dead, violently murdered the vast majority, in recent days. He sought humanitarian aid to women and children who, fleeing from ISIS, took refuge where they could. Each of those victims, found in their aid and in that of so many other cooperators, comfort and stimulus to continue living until the next day. But one day, they detected a uterine tumor and had to be operated in the area.
A short time later, and it is necessary to receive certain care, return to the Iranian Kurdistan area, where his family resided, so that he helped her. They spent only a few days before the Ministry of Intelligence in Tehran decreed the arrest of several family members: his father, his older sister, his brother -in -law and his niece, in addition to Pakhshan Azizi herself. Although, a few days after remaining in preventive detention, all of them except her, they were released. And there began the ordeal.
Pakhshan Azizi disappeared in Iran’s prison system. Without rights, it was subjected to the most brutal repression. According to the few news that his family has come to have, he had been brutally tortured, subject to drowning (hanging) while shouting that he was becoming familiar with how to die he was going to have. In his case, the paradox is given that the judge who instructed his case, in that pantomime of justice that prevails in Iran, determined that there were no evidence to keep it in jail, but the almighty ministry of intelligence opposed and therefore has followed in jail.
Amnesty International in the section dedicated to Pakhshan comments that she was sentenced to death in July 2024 by section nine of the Supreme Court. In January of this year, 2025, the Supreme Court has ratified said judgment, so its execution will be imminent. Hence the imperative need for European or American authorities, who seem to be more sensitized with the treatment of human rights, you should contact the Iranian embassies of their respective countries in order to avoid the state murder of this young Kurda and other cooperators in the same situation that, unfortunately accompany it on that black Tuesday where the Ayatolas seem to be clear that it should be clear that it should be murdered.
Human Rights do not live in Iran, a spiritually demolished society for retrograde and ancient ideas, where women’s rights are at the discretion of leaders not prone to allow them the slightest asomo of social or religious freedom.
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First published in this link of The European Times.
